Hôm nay,  

Editorial: United From The Difference

01/09/200100:00:00(Xem: 8696)
Last week, the media, politicians and ethnic community leaders focused their attentions on the series of gang rapes occuring in South-West Sydney and the use by police of terms such as "young men of Middle Eastern appearance" to describe the suspects. Whilst outraged at those crimes, the majority of ethnic leaders did not agree with such descriptions. Some arguing that such identification is nothing more than an act of over- generalisation which brands the whole community and damages the image and reputation of ethnic communities as a whole.

Sharing the same point of view, Dr. Peter Wong MLC, leader of the Unity Party, organised a forum of ethnic community leaders on Thursday, 23/08/01. The forum passed a number of resolutions, calling on the Premier, Mr. Bob Carr, to publicly acknowledge that ethnic communities do not commit crimes. It also called on the Premier and the police to stop using phrases such as "Middle Eastern appearance", "Asian appearance" or "ethnic gangs" to describe crime suspects or criminal gangs within the ethnic communities.

Mr. Carr, during the interview with Jenny Brockie on SBS's Insight program the same night, maintained that he had never claimed or thought that crimes were committed by the ethnic communities, and nor had he concluded that migrants cause crimes. He asserted that it would be unreasonable and unwise for anyone to think otherwise.

As to the description of the criminals, Mr. Carr believed that, if using terms such as "Middle Eastern appearance" or "Asian appearance" assists the police to "make the speediest arrest and get these criminals to jail, then they're entitled to use that sort of identification".

Mr. Carr also stated, on the same program, that the term "ethnic gangs" stemmed from the fact that criminal gangs recruited their members from certain ethnic communities, so, it is inevitable that the term be used.

MIDDLE EASTERN APPEARANCE, ASIAN APPEARANCE

We have to acknowledge that, the first 24 hours after a crime is committed is a very crucial period in which the police can search for the perpetrators. To assist police in doing so quickly and successfully, the description of the suspect/s needed to be concise and exact. In Australia, due to the constraints of possible identification by the victim and/or witnesses, coupling with the need to quickly search for the perpetrators, the description of suspects is usually recorded by police, using a number of general terms such as "Middle Eastern appearance", "Asian appearance" or "Caucasian appearance" etc. These terms are short, precise, and have quick visualisation effect to which the victims or witnesses can often relate, and which police often use to narrow down their search for the suspect. The use of these terms, are, therefore, necessary and should not offend or injure anyone's self-esteem at all.

If a white person does not feel offended when police and media describe a suspect as of "Caucasian appearance", then why should a person from the Middle Eastern community or Asian community feel offended when the media describe offenders of being Middle Eastern or Asian appearance" When police and media publish the news that "a red Ford" did not stop after causing a fatal accident at a certain intersection, why doesn't the owner of any other "red Ford" feel offended" Is it true that the real reason for a number of people from Middle Eastern backgrounds or Asian backgrounds feeling offended, stems from their own inferiority complex that being of "Middle Eastern appearance" or "Asian appearance" is somehow equated with being inferior to "Caucasian appearance"" If that is the case, do they inadvertently let their misdirected sense of self-esteem hamper police in their effort to narrow down the search for the suspects"

Of course, once police obtain more detailed information about the suspect/s then their description need to be as detailed and completed. However, we have to acknowledge that most of the crimes are committed when police is not at the scene, and the ability to give detailed description of the perpetrators by victim and/or witnesses is limited. Therefore, in the first 24 hours, when few details are available, police could only rely on the description of victim or witnesses to search for the perpetrators. So, if the victim was attacked by a young man, who appeared to be white, then the victim could rightly told police that the perpetrator is of "Caucasian appearance". Similarly, if the perpetrator seemed to be of Middle Eastern or Asian background, then the victim could describe him as of "Middle Eastern appearance" or "Asian appearance" accordingly. And the police is within their rights to use those terms in their search for the suspect, so is the media to publish the information using those terms.

ETHNIC GANGS

From time immemorial, anywhere in the world, crimes arisen from a number of causes, amongst which are poverty, the lack of education, the lack of supervision and love from family and the society at large. The harsh environment in which one was forced to grow up and the contact one had with bad elements in the society also contribute to it.

It is a fact that ethnic communities, particularly the newer communities, whose members are refugees, such as the Vietnamese community, are faced with more problems and difficulties than the majority of white Australians. And so, if the crime rates within certain ethnic communities are higher than those in the Anglo-Saxon community, it is important to understand that such difference is caused by extrinsic factors relating to the difficulties and barriers which these communities have to face, in the process of integrating into the mainstream society. It is imperative that such higher rates not be interpreted as a result of the propensity of a certain race to commit crimes.

Consequently, using the term "ethnic gangs" to describe in general the criminal gangs within the ethnic communities, has the generalisation effect which attributes the crimes committed by a few individuals, or gangs, to the whole ethnic community. This generalisation can easily cause misunderstandings and the ethnic communities can easily be offended.

But "ethnic" is not a word which carries a precise socio- ethnological concept. Depending largely on the circumstances, the environment and the era in which it is used, it conveys different significances. Originally, the word "ethnic" relates solely to "ethnicity", to denote a group of people from the same race, sharing the same language, culture and history. But, in the socio-cultural context of Australia today, it is often used as a word to describe minority groups from non-English speaking backgrounds (NESB). Some people even go further in saying that "ethnic" is just a sort of euphemism for "wog", an offensive and derisive word to describe post-WWII migrants.

In this manner, "ethnic" itself is a word which carries with it a connotation of being disadvantaged, being unequal, being secondary, if not outright offensive against the communities which are described as "ethnic" in Australian society.

It was with the reasoning that the term "ethnic" could lead to a feeling of inferiority amongst the culturally diverse communities that the Premier had, 4 months ago, announced the word to be "outdated" and decided to rename the Ethnic Affairs Commission, in existence for 21 years in NSW, to Community Relations Commission.

Mr. Carr, in justifying this decision, said that "migrants and their children did not want to be identified with that term [ethnic], they bridled at it". Thus, the key question which beckons answer here is whether Mr. Carr uses the term "ethnic gangs" to describe criminal gangs amongst the culturally diverse communities because he believes that "ethnic" is an outdated term, no longer suitable to describe these communities" If that is the case, he needs to make it clear to the culturally diverse communities, otherwise, the government, Mr. Carr included, should call these gangs by their names, for example, 5T, Green Dragons, White Tigers, Big Circle, Triads, Black Hands etc.. and not "ethnic gangs".

It is also necessary to point out that, in recent years, there were calls for the Bureau of Crime Statistics to collect data on ethnicity of the criminals convicted in NSW. This is a dangerous trend that could lead to preconceptions being formed in the Australian society, for two reasons:

Firstly, as explained before, if the statistics show that the crime rates in a number of culturally diverse communities is higher than others, acknowledgement and cautious analysis should be made regarding the difficulties facing those communities. Otherwise, there would be a misconception that people from those communities are inherently susceptible to committing crimes.

Secondly, during the process of collecting and using these statistics, if no due caution is taken, they can be manipulated and abused for insidious aims. It is in apprehension of the inherent danger of such a process that the Chairman of the Community Relations Commission for a Multicultural NSW, Mr. Stepan Kerkyasharyan, stressed on ABC Radio's The World Today that the collection of data must be "factual and accurate". He also stated: "What we want to make sure is that while that information is being used, that we also exercise some caution not to extrapolate from that the notion that anyone who belongs to that particular ethnicity is a criminal".

CONCLUSION

Australia is a multicultural, multiracial society. It is an important and positive quality that assists the development of Australia as a nation. However, it also creates, for the community, including the police, some difficulties to overcome and demands to be met.

A mature community is one which recognises the difficulties and the needs of a multicultural, racially diverse society and which knows how to rightfully uphold and protect its reputation and honour if and when necessary. Not only would this be regarded as sign of maturity of that community, it also prevents the unecessary and often dangerously divisive arguments.

Dr. Wong was right when he said "Differences do not divide. It is our attitude to difference that can divide us". In his maiden speech to the NSW parliament he also noted that "The difference and diversity that are inherent to Australia became a target for manipulation and exploitation".

But how can we have an appropriate attitude to differences which would not cause division" And how can we identify the manipulation and the deliberate exploitation of differences to create division in the society"

It is naturally not easy, if each individual, each community can not differentiate between essential and insignificant matters, cannot separate their misdirected sense of self- esteem from the important needs of apprehending criminals to uphold law and order in our society.

It is also very hard, indeed, if our elected representatives, the political leaders at both state and federal levels, only instinctively react in a populist manner without any regard to the hopes and aspirations, the legitimate needs and justifiable demands of the culturally diverse communities, minority in numbers but equal in status to all and sundry, in our society.

Sàigòn Times

Gửi ý kiến của bạn
Vui lòng nhập tiếng Việt có dấu. Cách gõ tiếng Việt có dấu ==> https://youtu.be/ngEjjyOByH4
Tên của bạn
Email của bạn
)
Căn flat một phòng ngủ ở Cabramatta được bán đấu giá hồi tuần qua với giá chỉ có $95,000 đô-la. Trong tháng Mười Một 2003 căn flat này được mua với giá $262,500 đô-la. Các phân tích gia địa ốc nói rằng việc bán các căn nhà bị ngân hàng thu hồi đang là một điều hết sức đáng ngại, và họ tin rằng giá nhà tụt giảm phổ biến trong khu vực
Tôi là Nguyễn Hữu Chí, sinh ra và lớn lên ở Miền Bắc, từng có hơn một năm phải đội nón cối, đi dép râu, theo đội quân Việt Cộng xâm lăng Miền Nam. Trong những năm trước đây, khi cuộc đấu tranh bảo vệ chính nghĩa của cộng đồng người Việt tỵ nạn cộng sản tại Úc còn minh bạch, lằn ranh quốc cộng còn rõ ràng, tôi hoàn toàn
Hôm nay thứ Bẩy, tôi cảm thấy thoải mái sau một tuần làm việc và dự tính cuối tuần này không bận bịu gì thì tha hồ mà bơi lội rửa mắt trong "Internet". Thế cho nên tôi khệnh khạng khề khà cà phê đọc sách báo, vợ chồng ngồi kể nọ kể kia vui vẻ. Cái niềm vui ấy vừa mới đến chưa được bao nhiêu thì bỗng Yến
Sáng soi gương thấy tóc pha màu khói. Một sợi thôi đủ buốt nhói linh hồn. Một sợi buồn khẽ lặng thinh không nói. Mà từng dòng mắt lệ chực chờ tuôn. Một sợi trắng chẳng vì pha khói thuốc. Cũng chẳng vì ngã bóng trước thời gian. Một sợi đắng khi mầm xanh quen thuộc. Đã rủ nhau rẽ những bước ngỡ ngàng. Em đứng lặng một mình cho bóng vỡ.
Một tòa án ngày hôm qua thứ Hai được cho biết rằng một cảnh sát viên là kẻ hiếp dâm liền tay (serial rapist) và có một danh sách các nạn nhân mà ông ta hoạch định giết chết, cùng với ông ta, nếu bất cứ ai khai báo. Kể từ khi người đàn ông này bị bắt trong khi đang hành sự tại trạm cảnh sát Green Valley
Cựu bộ trưởng Lao động liên bang Bob Collins vừa bị chính thức buộc tội ấu dâm một cậu bé 12 tuổi ở Canberra trong năm 1989. Các lời buộc tội ngày hôm thứ Hai xảy ra tiếp theo một vụ án riêng biệt ở Northern Territory, trong đó cảnh sát đã buộc ông Collins 21 tội tình dục trẻ em trong năm ngoái
Con tôi cùng hai người bạn của cháu đã bị cáo buộc về tội malicious destruction of a motor vehicle by fire. Cháu cho biết sự việc xảy ra như sau: Cách đây hơn một tháng, hai người bạn của cháu đã đến nhà và rủ cháu đi chơi. Trước khi đi cháu có báo cho em của cháu là cháu sẽ về sớm. Tuy nhiên, mãi đến chiều hôm sau cháu mới về đến nhà.
Vào ngày thứ Sáu, 16 tháng Ba, cuốn sách của vợ chồng Ramseys, “The Death of Innocence”, đã chính thức được bán. Cuốn sách dầy 396 trang một câu chuyện rất xúc cảm về đời sống của ông bà Ramseys kể từ khi bé JonBenet bị giết chết- gồm nhiều lời chỉ trích cuộc điều tra của cảnh sát và phương cách mà John và Patsy nghĩ
Trong giữa tháng Ba, thám tử về hưu Lou Smit nêu ra chứng cớ chưa từng được tiết lộ mà đã khiến ông tin tưởng rằng John và Patsy Ramsey không chịu trách nhiệm cho cái chết của đứa con gái. Ông Smit nói rằng: “Tôi tin có chứng cớ một kẻ xâm nhập, và tôi tin người ta vẫn đang tìm kiếm hắn.” Theo ông Smit, chứng cớ này gồm : Một cây gậy
Khi cô Chau Ma trở về nhà từ cuộc đi bộ buổi sáng với con chó thì nhìn thấy một người đàn ông trông giống người đưa tin (courier) đứng gõ cửa căn nhà của cô ở Concord với một gói đồ cho người chồng, Dominic Li. Khi được mời tới cửa trước người đàn ông này đã trở nên “rất hung dữ” tấn công
NHẬN TIN QUA EMAIL
Vui lòng nhập địa chỉ email muốn nhận.